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Tahoma;color:#006EFE;mso-font-kerning:0pt">今日圣诞,老猫先祝大家圣诞快乐,虽然是洋人的节日:)下午贾陆英老师继续在老秘网' u, J2 U |$ {5 q
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0 z) t; T. r" ?0 D& b/ x& Cmso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">群“重温经典读书会”49231471辅导我们学习《论语》。贾陆英老师一直记挂着我们这群“大学生”,原本这节课是安排在周三下午的,但贾老师届时另有要事,所以今日上午便特地在群里发出预告,提前到今日下午开课。有此良师,夫复何求?闲话少叙,立即把上课实录整理奉上。$ Q5 ^7 Q! J7 C2 A8 I1 D8 W
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">今天下午,我们学习讨论《论语》为政篇第8 g3 y1 u& p6 i5 Y# e: Qmso-font-kerning:0pt">5& j/ J) y) Z1 M& H S$ Gfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;7 i. {& N7 _& y3 U
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, V4 e& q5 F- Y, nmso-font-kerning:0pt">孟懿子问孝,子曰:) b0 I p/ L2 N
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mso-font-kerning:0pt">无违。$ x. T& c# { ?; U" E* Fmso-font-kerning:0pt">”! u4 E4 ~5 E" T. C |! b) h/ Vmso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;
, d' ]. N8 A8 ?4 x4 c# n: X$ zmso-font-kerning:0pt">樊迟御,子告之曰:: \' j+ o% H! |" ]
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# {, j# |6 |+ n: n: x: xmso-font-kerning:0pt">孟孙问孝于我,我对曰无违。# L1 a2 a; X/ [1 j9 @- r
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/ g1 x4 _ j7 _ t1 h8 Pmso-font-kerning:0pt">樊迟曰:5 H% K6 `6 D# R3 r- ~1 V% S/ s3 {mso-font-kerning:0pt">“1 o& C- i: _5 Z7 M5 D( ~/ @% ymso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;
: Z' L. f _. ^; l4 wmso-font-kerning:0pt">何谓也?/ A+ ^6 {4 f5 m- @
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mso-font-kerning:0pt">子曰:4 N' s3 I' ` P2 |; \/ h2 L7 gmso-font-kerning:0pt">“8 \; X& j7 T, Wmso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;& Y `0 f! m" {
mso-font-kerning:0pt">生,事之以礼;死,葬之以礼,祭之以礼。4 |- ?* e1 a5 `: H' L0 Zcolor:black;mso-font-kerning:0pt">”
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( {4 a1 H- j' y9 N0 B0 nmso-font-kerning:0pt">孟懿子:鲁国大夫,三家之一,姓仲孙,名何忌,懿是谥号。他的父亲孟僖子临死时要他向孔子学礼。无违:不要违背礼。樊迟:孔子的学生,名须,字子迟,比孔子小四十六岁。御:驾驶马车。孟孙:指孟懿子。1 f0 K+ @9 M# k6 k% }/ Imso-font-kerning:0pt">
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mso-font-kerning:0pt">孟懿子请教孔子什么是孝,孔子说:: ?; U! y& G$ e6 L4 z: x* o
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mso-font-kerning:0pt">孝就是不要违背礼。6 e7 Q' H3 l- V0 Y( t
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mso-font-kerning:0pt">一天,樊迟给孔子驾车,孔子告诉他说:. s9 Y) n3 \7 x# Q+ i+ ? z0pt">"( B6 p4 J0 k0 d9 x0 @5 N; T0 Q
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0 _" g' n6 T2 H( W* v6 RTahoma;color:black;mso-font-kerning:0pt">孟孙问我什么是孝,我回答他说不要违背礼。2 O8 h. e7 U( D: d, j, J+ A" |" B
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+ o4 G- _2 \% I! N: a cmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">樊迟说:9 ?% J; x- W" `3 ^, I
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+ W2 Y1 o y" F+ o1 c0 \6 tmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这是什么意思呢! ^3 c, u0 Y! k+ P* N% B: W. ~mso-font-kerning:0pt">?" 8 _$ o, d7 v/ s
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2 ^& o" ?4 K" r- ]! a) c# T9 Gmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">孔子说:2 L3 d7 O+ W/ s% r) B! X+ ]
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母活着的时候,要按礼侍奉他们;父母死了,要按礼来埋葬他们,祭祀他们。5 X' O9 Y; Q; o9 h: Y- ], qmso-font-kerning:0pt">"
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9 w5 Q9 Q) g: B& x: H4 O- f$ qmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:怎样理解孝就是+ I) l% f# z& [9 L* `10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">“4 W. w/ x/ Z) ~7 F& W
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" N7 \4 y0 i$ x) Y& t7 ?mso-font-kerning:0pt">答:孔子教人是很讲针对性的。孟懿子不能遵从他父亲贤而好礼之教,所以孔子针对他讲得. y2 T5 n0 p- j/ t; @
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">无违/ p6 S+ i. w$ F% y5 x) W9 O+ f% }mso-font-kerning:0pt">”# ]3 s9 y8 e8 ?6 }9 X/ nfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
. C3 @8 ~ a5 w# Qmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,就是不要违背父亲的教诲,这是就具体情况所做的回答。但是就普遍事理而言,孔子讲: l u6 y. D4 @1 y6 p& @! E
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6 Z/ I! A z, T( H* ]) [mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">无违" v3 @* ]) x3 k, v5 Q
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: V+ a w2 o& H5 E! B% m4 amso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,强调要以礼事亲,不可违背于礼,7 Z7 |, M+ a5 \7 n0 lmso-font-kerning:0pt">“+ k1 ], L) f1 k2 v o# x0 sfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;: o9 I% _% q1 l8 p
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">生,事之以礼。死,葬之以礼,祭之以礼。0 y& f( I5 J2 D: D& g: X
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母在世,如有不合乎礼的言行,子女是不应当顺从的,而要以合乎礼的方法劝谏,这是对父母真正的爱护、尊敬。孝的精神,还应当体现在父母去世以后,要按照礼制去安葬他们、祭祀他们,这才算子女尽孝有始有终。8 S& Z4 o) [& a ^6 N4 K5 O: Z# Cmso-font-kerning:0pt">
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$ z3 l9 H J. w: C9 Nmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:为什么说以礼事亲才是孝?; ]$ `1 c* i2 j" Z
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mso-font-kerning:0pt">答:本章谈孝的重点是,孝要落实到礼上。孔子讲仁与礼的关系,一方面强调仁是礼的核心,礼应当体现仁的精神;另一方面又强调,礼的规定体现了仁的要求,依礼而行就是仁。据此,是否做到了孝,要以是否依礼而行来衡量。7 O9 t$ t8 z. P. lmso-font-kerning:0pt">
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mso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">小风飕飕地:) P- |* |1 ]" [mso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!反过来说,虽然礼遇有加未必出于心敬,但若是不加礼遇那就一定是心不敬,也就是不孝啦。所以外在的礼对于孝来说很重要,如若无礼那必然是不孝!对父母尽孝道,是义- g. ]* w6 U2 u( L2 g i* Amso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!$ t- ~7 s3 h. F* [! R
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- r( `$ y8 y3 a. Lmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">赞同。孝的本质,是发自内心的对父母的恭敬和感恩之情。有此心,才会有孝行。) o. w$ D; m8 w) y+ w
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Tahoma;color:black;mso-font-kerning:0pt">贾老,昨天晚生正好读到战国时期儒家关于礼、丧、祭的论述0 l7 \- ~% ~4 x8 B. C( ~' C7 x
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。对父母的孝,绝对不能行功利主义,现在社会上很多人在父母有能力的时候,和颜悦色,等到父母年迈无力,不能给自己帮上什么了,就放弃赡养父母,这是一种巧言令色,有所图谋。这三点做到都是不简单的,先说不违,能够做到遵循父母的教导,按照父母意愿行事之人有几?晚生做不到,起码现在说,不孝有三无后为大,父母成天逼婚,依旧违背了。老吾老以及人之老啊0 K& @0 x0 f9 U) P% T: s+ i* {mso-font-kerning:0pt">
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; j& h1 M- ~1 I1 w. Y! f, dTahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。现在社会中,生前不依礼事亲,死后大操大办的现象很普遍,成为了陋习,也造成了很大的负担。4 s7 l& E C' r2 f# M( m" ?mso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。- m' ]$ z% | e# Zmso-font-kerning:0pt">——2 f p; E2 q9 @4 }+ ^: L
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" Y5 m: G; a% K2 \8 Cmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对,这是从情感上关心父母,是尽孝的重要内容。生,事之以礼。死,葬之以礼,祭之以礼。; K( p, ?- w6 w+ C1 \mso-font-kerning:0pt">——! R: P, _0 k7 z" z6 Hfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;" ~# i7 j9 i6 Z8 Z# e* b2 P4 H
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。《孝经》说:% n6 F$ _% \: v- `4 u4 umso-font-kerning:0pt">“* E$ _( B( T4 k! M( Q b! ofont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
J6 x8 B& r u$ Wmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼者,敬而已矣。故敬其父,则子悦;敬其兄,则弟悦;敬其君,则臣悦;敬一人,而千万人悦。所敬者寡,而悦者众,此之谓要道也。! \/ r! H/ H/ j, w. {( f
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M) Z5 R, I( E6 X5 O0 umso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼的内在依据是孝悌,而外在表现,就是一个& u& u* {9 A+ ]9 n9 j
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, Y: s/ a$ Q& R+ ^% ymso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">敬* N; b# w7 c/ c4 T1 nmso-font-kerning:0pt">”+ z* q5 G7 T* I* C& t1 F) J7 s! V0 V9 y
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. v! D& V+ S) S6 Q) n; rmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">字。所以,如能尊敬他的父亲,那么其儿子就会喜悦;如能尊敬他的兄长,那么其弟弟就会喜悦;如能尊敬他的国君,那么其臣下就会喜悦。尊敬的是一个人,却能使千万人喜悦。所敬者虽然只是少数,而喜悦的人却有千千万万,这就是为什么把推行孝悌之道和礼乐教化称为" d6 c# P. @" ^ M% Amso-font-kerning:0pt">“0 C% \9 v/ @- v
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">的意义所在啊。1 ~6 O* u- G! L) B' A ]$ F$ K) ~mso-font-kerning:0pt">
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7 n; O u r. a" R$ @0 w4 DTahoma;color:black;mso-font-kerning:0pt">嗯,这就是不孝有三的第一种。事谓阿意曲从,陷亲不义,一不孝也。我们通常将的孝顺的7 k X/ p1 I7 p! z1 x/ Y7 B0 W
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' ?8 I5 c! ^1 jmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">其实就是不违的意思* t+ ?; M1 c( Z7 c& fmso-font-kerning:0pt">
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